The Ethics of Suicide: Historical Sources by Battin Margaret Pabst

The Ethics of Suicide: Historical Sources by Battin Margaret Pabst

Author:Battin, Margaret Pabst
Language: eng
Format: epub
Publisher: Oxford University Press
Published: 2015-09-07T16:00:00+00:00


Source

[#45] Kwakiutl: Ruth Benedict, Patterns of Culture, Boston and New York: Houghton Mifflin, 1934, pp. 215–219.

TALKOTIN

[#46] Barbarities Practised on Widows

(Ross Cox, citing Duncan M’Gillivray, 1794–95)

The ceremonies attending the dead are very singular, and quite peculiar to this tribe. The body of the deceased is kept nine days laid out in his lodge, and on the tenth it is burned. For this purpose a rising ground is selected, on which are laid a number of sticks about seven feet long, of Cyprus neatly split, and in the interstices is placed a quantity of gummy wood. During these operations invitations are dispatched to the natives of the neighboring villages requesting their attendance at the ceremony. When the preparations are perfected the corpse is placed on the pile, which is immediately ignited, and during the process of burning the by-standers appear to be in a high state of merriment. If a stranger happen to be present they invariably plunder him; but if that pleasure be denied them, they never separate without quarreling among themselves. Whatever property the deceased possessed is placed about the corpse; and if he happened to be a person of consequence, his friends generally purchase a capot, a shirt, a pair of trousers, &c., which articles are also laid round the pile. If the doctor who attended him has escaped uninjured, he is obliged to be present at the ceremony, and for the last time tries his skill in restoring the defunct to animation. Failing in this, he throws on the body a piece of leather, or some other article, as a present, which in some measure appeases the resentment of his relations, and preserves the unfortunate quack from being maltreated. During the nine days the corpse is laid out, the widow of the deceased is obliged to sleep alongside it from sun-set to sun-rise; and from this custom there is no relaxation, even during the hottest days of summer! While the doctor is performing his last operation she must lie on the pile; and after the fire is applied to it, she cannot stir until the doctor orders her to be removed; which, however, is never done until her body is completely covered with blisters. After being placed on her legs, she is obliged to pass her hands gently through the flames, and collect some of the liquid fat which issues from the corpse, with which she is permitted to rub on her face and body! When friends of the deceased observe the sinews of the legs and arms beginning to contract, they compel the unfortunate widow to go again on the pile, and by dint of hard pressing to straighten those members.

If during her husband’s lifetime she had been known to have committed any act of infidelity, or omitted administering to him savory food, or neglected his clothing, &c., she is now made to suffer severely for such lapses of duty by his relations, who frequently fling her on the funeral pile, from which she is dragged by



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